As stated earlier, la ilaha illa anta subhanaka inni kuntu minadzolimin is an part from Surah Al-Anbiya verse 87. This surah contains the story of Prophet Yunus AS who was swallowed by a whale for 40 days and Allah SWT brought him out in a living state. This is a testament

belly of a whale.
When practiced wholeheartedly, it is narrated that Allah SWT indeed alleviated his difficulty and bestowed forgiveness to Prophet Yunus. The following is compiled from various sources, Monday (4/12/2023) about la ilaha illa anta subhanak

re is ease.
Even to emphasize that with hardship there is certainly ease, the phrase "Inna Ma'al Usri Yusra" is stated twice in Surah Al-Insyirah, If you have any questions pertaining to where by and how to use Religious rulings database (http://www.almoshaiqeh.com/), you can call us at the web page. specifically in verses 5 and 6. Surely it is not without reason why this sentence must be repeated twice. There must be a intention behind the verse "Fa Inn

followers.
This surah imparts an important message that every challenge faced will be followed by ease. This is a guarantee from Allah to the Prophet that although great challenges lie ahead, he will finally gain victory and comfort. This surah also offers a guarantee of a high status to Prophet Muhammad SAW as a prophet. Its message is the importance of patience in dealing with oppre


ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدْ جَمَعُوا لَكُمْ فَٱخْشَوْهُمْ فَزَادَهُمْ إِيمَٰنًا وَقَالُوا حَسْبُنَا اللهُ وَنِعْمَ ٱلْوَكِ




This is promised by Allah SWT for those who earnestly pleads Him. In the book titled "The Power of Prophets' Prayers" by Syamsuddin Noor, S.Ag, the phrase la ilaha illa anta subhanaka inni kuntu minadzolimin is also calle

ongdoers."

[The translation continues in this manner for the rest of the text, maintaining the original structure and formatting, translating the Indonesian text to English, and using spintax where appropriate. Arabic text and transliterations ar

Maghrib prayers.
The rukhsah in the form of qasar can even be used together with qasar. In other words, we can do two prayers at one prayer time, by shortening the number of rak'ahs. For example, we can perform jamak qasar prayer for Dhuhr and Asr by performing Dhuhr prayer in 2 rak'ahs, then followed b

yâ karîm.

Meaning: "My Lord, I ask forgiveness for my actions this year that You prohibited-while I have not yet repented, my actions that You tolerated due to Your generosity-while You are capable of punishing me, and (sinful) actions that You commanded me to repent from-while I engaged in them, which means disobeying You. My Lord, I hope You accept my actions that You are pleased with this year and my actions that are promised Your reward. Do not make me lose ho

?ِكْرَامِ
Allâhumma antal abadiyyul qadîmul awwal. Wa 'alâ fadhlikal 'azhîmi wa karîmi jûdikal mu'awwal. Hâdzâ 'âmun jadîdun qad aqbal. As'alukal 'ishmata fîhi minas syaithâni wa auliyâ'ih, wal 'auna 'alâ hâdzihin nafsil ammârati bis sû'I, wal isytighâla bimâ yuqarribunî ilaika zulfâ, y?

ayer at Asr time.
The procedure of combining Dhuhr prayer at Asr time is also called jamak takhir. It's called jamak takhir because it gathers two obligatory prayers to be performed together at the

of Makkah.
The name "Al-Insyirah" itself is derived from the first sentence in this surah, which is "have We not expanded." This surah has a profound meaning for Muslims because it speaks about the blessings that Allah gave P

e recitation:
اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ


الَّذِيْنَ اٰمَنُوْا وَتَطْمَىِٕنُّ قُلُوْبُهُمْ بِذِكْرِ اللّٰهِ ۗ اَلَا بِذِكْرِ اللّٰهِ تَطْمَىِٕنُّ الْقُلُوْ?


Dhikr is a deed beloved by Allah SWT, and those who perform it daily are promised Paradise by Allah. From Shaddad bin Aus radhiyallahu 'anhu, he said that the Prophet shallallahu 'alaihi wa sallam said, "Whoever recites this dhikr during the day with full conviction, and then dies on that day before the evening, he will be among the inhabitants of Paradise. And whoever recites it at night with full conviction, and then dies before dawn, he will be among the inhabitants of Paradise." (Narrated by Bukhari (7/150, no.